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- David Eagleman for Buddha
David Eagleman for Buddha
http://www.newyorker.com/reporting/2011/04/25/110425fa_fact_bilger?currentPage=all
The article gave my head a spin, and I went out and bought his two books. One, called "Sum", is a cool little exploration of various afterlife scenarios. I'll talk about my favourite one later. But the real gem is his book "Incognito", which is a cutting-edge description of the way scientists think the brain works. I hesitated posting this until I finished the book and, indeed, I am only less than a quarter of the way through, but already I am having a lot of real shake-ups to the way I look at the world.
Chris, you need to read this book now!
What is blowing me away right out of the gate are the details he is presenting on the way researchers are now seeing how the brain interprets -- yes, I mean interpret -- inputs from the various senses. It is fascinating to see how they can demonstrate how fuzzy our "reality" is, even our sense of time. Scary fascinating. There is the eye trick mentioned in the New Yorker article as an example of how the brain fills in missing time or, more properly, edits what you perceive. There is another example in the book of how they train a person's brain to accept a 10ms delay between pressing a button and flashing a light as simultaneous so that, when they remove the delay, the person perceives the light flashing *before* they press the button.
I often rail at the notion that nothing exists until we perceive it. I still think that is nuts. But I am now fully on board that absolutely nothing we perceive is actually the way things are. Our consciousness is just a passenger on the Chris Angel Mindfreak tour bus.
-- tomo
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I will probably read it again, at least the first few chapters, because they were the most "wow" inducing in terms of what your brain does for you without you realizing it, and I think those are the most relevant to members here. The major takeaway that he repeats over and over again is that our "consciousness" is such a small part of what the brain does, and that makes me think of "self", "witness", and all the other buzzwords we are familiar with, and what are we really doing when we "awaken".
He talks about stuff your brain does so autonomously that it is "burned into the circuitry", so it runs without any intervention by "you" and, indeed, without you being able to see it anymore. When we sit, are we somehow getting down to these circuits and seeing them again for the first time, as it were?
Fascinating stuff.
-- tomo
Tomo, I just bought the Kindle version of Eagleman's "Incognito" to read on my iPad. Thank you for the recommendation, man!
-cmarti
You can do that??? I was bummed that I could not get the iBooks version so I bought it hardcover.
-- tomo
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-- tomo
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- Dharma Comarade
"awareness" -- is what happens when something that seems new or not previously expected appears?
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- Dharma Comarade
I'm seeing that my senses (mostly hearing and sight I guess) will get just a little bit of info about where I am and what I am seeing and hearing and then fill in the rest based upon memory, convenience, habit. The actual perception before the fill in can be very narrow and the "fillng in" can be quite extensive, and, subsequently, quite fictional. I've noticed that I'll actually hear someone say something, register it as one thing and then kind of revisit what I heard and realize that something quite different had been said. How often do I do this?
The "fill-in" seems to me, very much like a veil. A veil that can be lifted up if one works at it enough -- and I don't think a lot of effort is required to really expand awareness.
Another seemingly benign example is last night both Rebecca and I were watching TV and thought that we were hearing the sound of a fan whirring back in my son Drew's room. Then, it kind of changed. I thought it was now a dog scratching at his door and Bec still heard "fan." I went back to let the dog out and found that Drew's door was open and he was recording some keyboard music using some kind of electronic drum track or metronome that I didn't even know he had.
This kind of stuff is going on all the time, I think.
The "fill in."
Wait."awareness" -- is what happens when something that seems new or not previously expected appears?
-michaelmonson
What Eagleman suggests is that you only really notice something when it does not fit what your brain expected to happen. That is what enables you to drive to work, for example, without really noticing the moment-to-moment things that you do to drive. You just do it because it is now an automatic process. But if something happens that was not expected, then you are suddenly aware of it.
-- tomo
I'm not sure how on point this is, but ever since the first Egilman discussion and then through other similar discussions and listening to podcasts, etc. I've been noticing a sort of "fill-in" process that I do. Know what I mean?I'm seeing that my senses (mostly hearing and sight I guess) will get just a little bit of info about where I am and what I am seeing and hearing and then fill in the rest based upon memory, convenience, habit. The actual perception before the fill in can be very narrow and the "fillng in" can be quite extensive, and, subsequently, quite fictional. I've noticed that I'll actually hear someone say something, register it as one thing and then kind of revisit what I heard and realize that something quite different had been said.
...
-michaelmonson
This is a very central point in "Incognito".
-- tomo
- Dharma Comarade
Also, this:
Wait."awareness" -- is what happens when something that seems new or not previously expected appears?
-michaelmonson
"What Eagleman suggests is that you only really notice something when it does not fit what your brain expected to happen. That is what enables you to drive to work, for example, without really noticing the moment-to-moment things that you do to drive. You just do it because it is now an automatic process. But if something happens that was not expected, then you are suddenly aware of it. " -- tomo
seems very related to "not knowing is most intimate" because if one is so open to be empty of content enough to not know, then everything is unexpected and awareness/intimacy must become more vivid.
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Eagleman's Incognito thesis basically documents what I have learned in my practice. There are an almost endless series of processes going on all the time that comprise the varying and illusory sense of a "governing self" (or self sense) that arises from time to time.
Building reliable models of our environment is a major component of what mind does. I can recall having this insight several times early in my vipassana practice. I can still watch that process occur in real time.
These things all contribute to the experience of emptiness, which now appears to me to have a real neurological underpinning. Things appear solid and permanent when we believe them to be solid and permanent. We're wired to believe the models our minds create - and why wouldn't we be?
Meditation, and I'm sure various other forms of introspection, allow us to slowly uncover these processes and become less and less credulous as they play out in our heads, leading to a very different way to perceive experience. So what was solid and permanent becomes very obviously empty and momentary.
This book creates a wonderful synergy between science and practice
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And we are absolute masters at creating stories that rationalize why we do things we actually have no control over at all, things that are reflexive or innate and instinctual, or just happen so fast that they aren't processed in consciousness, like hitting a baseball. Of course, we tend to believe the stories we make up to explain these things.
Again, practicing diligently slowly brings this weird truth into awareness so we start to suspect there's a lot more going on than we thought, or maybe less, or something very different.
(to put my bias out there - I think people in general think we are far more special than we are. every time another animal does something like use a stick to poke in a hole we have to redefine what we mean by "man" so we won't be "animals". I exaggerate, but you get the idea.)
I recall a story I heard on a podcast once, about how we think we decide to get up and sweep the kitchen floor, but the reality is that moment of sweeping arises from such myriad causes and conditions: the fact that brooms and floors exist as such, the existence of the person who cut the tree and made the handle, the fact that the tree was there to be cut, the fact that you have opposable thumbs and can grasp a broom handle, the fact that your mother was a stickler for sweeping and you learned that from her (or she was a slob and you are not going to be like her!), and so on.
I liked that story.
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I'm not sure about the similarities between "causes and conditions" and the society of mind that Eagleman asserts. I need to think about it a lot more but at first blush, yeah, seems like they may be the same thing, sort of, if we include the stimuli that we're reacting to.
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It all happens on its own. I'm not driving. I may not even be in the car most of the time as this "I" that was assumed to be permanent isn't. In fact, there are many, many "I's" going on all the time. The world appears dreamlike because it IS dreamlike - it's made up in mind about a half second after it actually happens.
So relax and let it flow.
It's like waking up

- Dharma Comarade
As much as there are multiple unconscious things going on without a doer, stuff that is (from inside our bodies and outside of our bodies) sometimes organized together to form the feeling of a self, my experience shows me that there is also some kind of unique filtering going on that has it's origins in my brain and is based upon my DNA, my past, my hurts and traumas (this seems to be a huge factor in this), my particular needs, goals and ambitions, my mental and physical health, my sense of security at any given time, whether I am thirsty or hungry or lonely or tired or need to pee; various habits learn at a younger age, and on and on and one.
This filtering -- which I think is "self" based -- adds another dimension to how things are perceived, how life feels, how life looks, how we see other people, how we view situations and deal with them, what we think is real. We can start with this filter and layer it upon life moment by moment, or, we can perceive things that are happening around us through this filtering.
Sitting meditation as well as just moment to moment attention to bare sensations can start to show this to ourselves, to reveal just how much we color things from the many combinations of factors that come together each instant to make us ourselves.
Note: this post isn't meant as an argument but as, hopefully, a supplement to what we are talking about
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1. Your memories (which also serve as filters, by the way)
2. Your perspective in space and time, which no one else can share, ever, as it depends on where and when your body and mind are
3. Your body sensations and most of the data streaming in from your other senses, as no one else can ever share that
You are anchored in these things. You cannot avoid them, ever, until you're dead.These are powerful things that assist the mind created illusion of the sense of self. These things really are true. right? This is why the illusion is so difficult to see.
- Dharma Comarade
And more than than, I think we can create a kind of "storm" around us in some or most moments by our stressed out, unstable, anxious, fearful brains and this storm is something we are not anchored in, even if it feels like we are. At these times life can seem much darker and confusing and sketchy than it has to. Practice can calm the storms and bring peace, brightness, clarity to moments.
and by "practice" I mean spiritual practice, but this can also happen from maturing, mental health therapy or work (medication??), positive changes in life situation(s), luck or grace.