- Forum
- Sanghas
- Dharma Forum Refugees Camp
- Dharma Refugees Forum Topics
- Reading, Listening and Viewing Recommendations
- Jeffrey Martin's study of Non-symbolic consciousness
Jeffrey Martin's study of Non-symbolic consciousness
- Dharma Comarade
14 years 6 days ago #3935
by Dharma Comarade
Replied by Dharma Comarade on topic Jeffrey Martin's study of Non-symbolic consciousness
Maybe, yes, "intention" is relatively constant, but sometimes it becomes more subtle/gentle/open and thus just seems to be gone.
It's when it is discriminating, demanding, adamant, scheming, fearful, etc. that it is noticable and painful and unskillful?
I wonder if the "flow"like times I'm talking about are like that. Just a quieter, less tugging, intention mechanism. This is not necessarily directed related to practice I don't think.
It's when it is discriminating, demanding, adamant, scheming, fearful, etc. that it is noticable and painful and unskillful?
I wonder if the "flow"like times I'm talking about are like that. Just a quieter, less tugging, intention mechanism. This is not necessarily directed related to practice I don't think.
Less
More
- Posts: 2340
14 years 6 days ago #3936
by Kate Gowen
Replied by Kate Gowen on topic Jeffrey Martin's study of Non-symbolic consciousness
I remember reading an account, years ago, about Akido practitioner, Richard Strozzi-Heckler, taking a high-level test in the art. As I recall, BOTH he and observers were aware only of the perfect moves, and not 'the actor' who disappeared into them: he was moving, and the thought 'this is not Richard' was in his, and others' minds.
I like your hypothesis, Mike, and agree that it's a matter of an alignment that eliminates the friction that is 'dukkha' or confusion. Maybe what we usually call 'intention' is the crudest, most un-aligned version of what is possible; in alignment, it is seamless with all the other components of the moment.
I like your hypothesis, Mike, and agree that it's a matter of an alignment that eliminates the friction that is 'dukkha' or confusion. Maybe what we usually call 'intention' is the crudest, most un-aligned version of what is possible; in alignment, it is seamless with all the other components of the moment.